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Chang (常, the Constant) in the Dao De Jing: Meaning and Occurrences

In the Dao De Jing, chang (常) means constant or eternal: the eternal Way of chapter 1, and the constant that chapters 16 and 55 say one should know.

常 (cháng) means lasting, constant, always so. This site translates it "eternal" in chapter 1, "constant" in chapters 16 and 55, and "always" or "constantly" where it works as an adverb. This page lists the uses where 常 means "the constant"; where it only means "always", it is left out.

The book opens with it: the way that can be followed is not the eternal Way (常道), and the name that can be named is not the eternal name (常名).

In chapters 16 and 55, 常 is a noun: knowing the constant is called clarity (知常曰明), and chapter 16 adds that not knowing the constant and acting arbitrarily is harmful. Other set phrases are 常德, the enduring virtue of chapter 28, and 常心, the fixed mind that the sage does not have in chapter 49.

Every occurrence of 常

Chapter 1

  1. Line 1

    道dào可kě道dào非fēi常cháng道dào,

    The way that can be followed is not the eternal Way.

  2. Line 2

    名míng可kě名míng非fēi常cháng名míng。

    The name that can be named is not the eternal name.

Chapter 16

  1. Line 5

    复fù命mìng曰yuē常cháng,知zhī常cháng曰yuē明míng,

    Returning to life is called constant. Knowing this constant is called brilliance.

  2. Line 6

    不bù知zhī常cháng,妄wàng作zuò,凶xiōng。

    Not knowing the constant, acting arbitrarily, is harmful.

  3. Line 7

    知zhī常cháng容róng,容róng乃nǎi公gōng,

    Knowing the constant is receptivity, which is impartial.

Chapter 28

  1. Line 2

    为wéi天tiān下xià溪xī,常cháng德dé不bù离lí,

    Be as the universal flow, and the enduring virtue shall not fade,

  2. Line 5

    为wéi天tiān下xià式shì,常cháng德dé不bù忒tè,

    Be as the universal order, and the enduring virtue shall be faultless,

  3. Line 8

    为wéi天tiān下xià谷gǔ,常cháng德dé乃nǎi足zú,

    Be as the universal channel, and the enduring virtue shall be sufficient,

Chapter 46

  1. Line 5

    故gù知zhī足zú之zhī足zú,常cháng足zú矣yǐ。

    So the contentment of knowing what is enough is lasting contentment.

Chapter 49

  1. Line 1

    圣shèng人rén无wú常cháng心xīn,

    The sage has no fixed mind of his own;

Chapter 52

  1. Line 11

    无wú遗yí身shēn殃yāng,是shì为wéi习xí常cháng。

    bring no harm upon yourself: this is called following the constant.

Chapter 55

  1. Line 8

    知zhī和hé曰yuē常cháng,知zhī常cháng曰yuē明míng。

    Knowing harmony is called the constant; knowing the constant is called clarity.

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