第六十三章 Dao De Jing · Chapter 63
Act on the difficult while it is easy and on the great while it is small.
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为无为,事无事,
Act without acting, work without working,
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味无味。
taste without tasting.
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大小多少,报怨以德。
Treat the small as great and the few as many; repay resentment with virtue.
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图难于其易,为大于其细;
Plan the difficult while it is easy; do the great while it is small.
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天下难事必作于易,
The difficult things of the world always start out easy;
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天下大事必作于细。
the great things of the world always start out small.
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是以圣人终不为大,
So the sage never does anything great,
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故能成其大。
and so he can achieve greatness.
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夫轻诺必寡信,
Light promises always earn little trust;
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多易必多难。
taking much as easy always brings much difficulty.
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是以圣人犹难之,
So the sage treats things as difficult,
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故终无难矣。
and so in the end has no difficulty.
Words in this chapter
| Word | Pinyin | Meaning |
|---|---|---|
| 为 | wéi | to act, to do, to make |
| 无为 | wú wéi | non-action |
| 事 | shì | to serve, to work at |
| 无 | wú | not have, without, no |
| 事 | shì | affairs, work |
| 味 | wèi | flavor; to taste |
| 大 | dà | great, big |
| 小 | xiǎo | small |
| 多 | duō | much, many |
| 少 | shǎo | few, to lessen |
| 报 | bào | to repay |
| 怨 | yuàn | resentment |
| 以 | yǐ | by means of, with |
| 德 | dé | virtue |
| 图 | tú | to plan, to tackle |
| 难 | nán | difficult |
| 于 | yú | to, at |
| 其 | qí | its, his, their |
| 易 | yì | easy |
| 细 | xì | minute, small |
| 天下 | tiān xià | all under heaven, the world |
| 必 | bì | surely, inevitably |
| 作 | zuò | to arise, come forth |
| 是以 | shì yǐ | therefore, for this reason |
| 圣人 | shèng rén | the sage |
| 终 | zhōng | in the end, ever |
| 不 | bù | not |
| 故 | gù | therefore |
| 能 | néng | can, to be able |
| 成 | chéng | to complete, accomplish |
| 夫 | fú | now, indeed (opening particle) |
| 轻 | qīng | light; to slight |
| 诺 | nuò | promise |
| 寡 | guǎ | few, to lessen |
| 信 | xìn | trust, good faith |
| 犹 | yóu | even, still |
| 之 | zhī | it, them (object) |
| 矣 | yǐ | final particle (completion) |
Compare: James Legge (1891)
(It is the way of the Tao) to act without (thinking of) acting; to conduct affairs without (feeling the) trouble of them; to taste without discerning any flavour; to consider what is small as great, and a few as many; and to recompense injury with kindness.
(The master of it) anticipates things that are difficult while they are easy, and does things that would become great while they are small. All difficult things in the world are sure to arise from a previous state in which they were easy, and all great things from one in which they were small. Therefore the sage, while he never does what is great, is able on that account to accomplish the greatest things.
He who lightly promises is sure to keep but little faith; he who is continually thinking things easy is sure to find them difficult. Therefore the sage sees difficulty even in what seems easy, and so never has any difficulties.
Public domain. Source: Wikisource.
Meaning of chapter 63
Chapter 63 is about dealing with things while they are still small and easy. It opens with three paradoxes in one pattern: act without acting (为无为), work without working, taste without tasting. The first of them also appears in chapter 3.
Line 3 is one of the tersest in the book. 大小多少 is literally "great small many few" and has been read in several ways; the site reads it as treating the small as great and the few as many. The same line ends with 报怨以德, "repay resentment with virtue". The Analects records Confucius being asked about this saying and answering that resentment should be repaid with uprightness, and virtue with virtue.
The rest is practical. Plan the difficult while it is easy and do the great while it is small, since everything difficult or great in the world starts out easy or small. So the sage never does anything great, and achieves greatness; he treats things as difficult, and in the end has no difficulty. Chapter 64 carries the theme on with the tree, the tower and the journey of a thousand miles.