第五十七章 Dao De Jing · Chapter 57
The more the ruler meddles, the worse the state; when the sage does not act, the people order themselves.
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以正治国,以奇用兵,
Govern the state by what is upright; wage war by surprise;
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以无事取天下。
win the world by leaving it alone.
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吾何以知其然哉?以此。
How do I know it is so? By this:
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天下多忌讳,
the more prohibitions in the world,
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而民弥贫;
the poorer the people;
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民多利器,国家滋昏;
the more sharp tools the people have, the more the state falls into confusion;
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人多伎巧,
the more skill and cunning people have,
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奇物滋起;
the more strange things appear;
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法令滋彰,盗贼多有。
the more laws and orders are displayed, the more thieves and robbers there are.
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故圣人云:
So the sage says:
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“我无为而民自化,
"I do not act, and the people transform of themselves;
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我好静而民自正,
I love stillness, and the people become upright of themselves;
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我无事而民自富,
I leave things alone, and the people grow rich of themselves;
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我无欲而民自朴。”
I have no desires, and the people become simple of themselves."
Words in this chapter
| Word | Pinyin | Meaning |
|---|---|---|
| 以 | yǐ | by means of, with |
| 正 | zhèng | the norm, set right |
| 治 | zhì | to govern; in order |
| 国 | guó | the state |
| 奇 | qí | strange; surprise |
| 用 | yòng | to use |
| 兵 | bīng | arms, troops |
| 无 | wú | not have, without, no |
| 事 | shì | affairs, work |
| 取 | qǔ | to take, to seize |
| 天下 | tiān xià | all under heaven, the world |
| 吾 | wú | I |
| 何以 | hé yǐ | how, by what |
| 知 | zhī | to know |
| 其 | qí | it, he, they (subject) |
| 然 | rán | so, thus |
| 哉 | zāi | exclamation particle |
| 此 | cǐ | this, these |
| 多 | duō | much, many |
| 忌讳 | jì huì | prohibitions, taboos |
| 而 | ér | and, and then |
| 民 | mín | the people |
| 弥 | mí | the more |
| 贫 | pín | poor |
| 利器 | lì qì | sharp tools |
| 国家 | guó jiā | the state |
| 滋 | zī | ever more |
| 昏 | hūn | confused, benighted |
| 人 | rén | people, others |
| 伎 | jì | skill, craft |
| 巧 | qiǎo | cleverness, skill |
| 物 | wù | thing, beings |
| 起 | qǐ | to rise, to appear |
| 法令 | fǎ lìng | laws and orders |
| 彰 | zhāng | conspicuous, manifest |
| 盗贼 | dào zéi | thieves and robbers |
| 有 | yǒu | to have, to possess |
| 故 | gù | therefore |
| 圣人 | shèng rén | the sage |
| 云 | yún | to say |
| 我 | wǒ | I, me |
| 无为 | wú wéi | non-action |
| 自 | zì | oneself, by oneself |
| 化 | huà | to transform |
| 好 | hào | to love, to like |
| 静 | jìng | stillness, still |
| 富 | fù | rich, wealth |
| 无欲 | wú yù | without desire |
| 朴 | pǔ | the uncarved block |
Compare: James Legge (1891)
A state may be ruled by (measures of) correction; weapons of war may be used with crafty dexterity; (but) the kingdom is made one's own (only) by freedom from action and purpose.
How do I know that it is so? By these facts:--In the kingdom the multiplication of prohibitive enactments increases the poverty of the people; the more implements to add to their profit that the people have, the greater disorder is there in the state and clan; the more acts of crafty dexterity that men possess, the more do strange contrivances appear; the more display there is of legislation, the more thieves and robbers there are.
Therefore a sage has said, 'I will do nothing (of purpose), and the people will be transformed of themselves; I will be fond of keeping still, and the people will of themselves become correct. I will take no trouble about it, and the people will of themselves become rich; I will manifest no ambition, and the people will of themselves attain to the primitive simplicity.'
Public domain. Source: Wikisource.
Meaning of chapter 57
Chapter 57 argues that a state is best governed by doing less. It opens with three methods set side by side: govern the state by what is upright, wage war by surprise, but win the world by leaving it alone (无事), a phrase also found in chapter 48.
The proof is a list of measures that backfire. More prohibitions make the people poorer; more sharp tools bring more confusion; more skill and cunning breed more strange things; more laws and orders produce more thieves and robbers. Each step meant to create order adds to the disorder.
The chapter ends with the sage speaking in the first person, in four parallel lines. He practices 无为 (non-action), loves stillness, leaves things alone and has no desires, and each time the people do the rest of themselves: they transform, become upright, grow rich and become simple. The last word, 朴, is the uncarved block of chapters 28 and 32. Chapter 75 makes the same case from the other side, listing what goes wrong when those above meddle.