第五十七章 Dao De Jing · Chapter 57

The more the ruler meddles, the worse the state; when the sage does not act, the people order themselves.

Text

  1. 以yǐ正zhèng治zhì国guó,以yǐ奇qí用yòng兵bīng,

    Govern the state by what is upright; wage war by surprise;

  2. 以yǐ无wú事shì取qǔ天tiān下xià。

    win the world by leaving it alone.

  3. 吾wú何hé以yǐ知zhī其qí然rán哉zāi?以yǐ此cǐ。

    How do I know it is so? By this:

  4. 天tiān下xià多duō忌jì讳huì,

    the more prohibitions in the world,

  5. 而ér民mín弥mí贫pín;

    the poorer the people;

  6. 民mín多duō利lì器qì,国guó家jiā滋zī昏hūn;

    the more sharp tools the people have, the more the state falls into confusion;

  7. 人rén多duō伎jì巧qiǎo,

    the more skill and cunning people have,

  8. 奇qí物wù滋zī起qǐ;

    the more strange things appear;

  9. 法fǎ令lìng滋zī彰zhāng,盗dào贼zéi多duō有yǒu。

    the more laws and orders are displayed, the more thieves and robbers there are.

  10. 故gù圣shèng人rén云yún:

    So the sage says:

  11. “我wǒ无wú为wéi而ér民mín自zì化huà,

    "I do not act, and the people transform of themselves;

  12. 我wǒ好hào静jìng而ér民mín自zì正zhèng,

    I love stillness, and the people become upright of themselves;

  13. 我wǒ无wú事shì而ér民mín自zì富fù,

    I leave things alone, and the people grow rich of themselves;

  14. 我wǒ无wú欲yù而ér民mín自zì朴pǔ。”

    I have no desires, and the people become simple of themselves."

Words in this chapter
Words in chapter 57, with pinyin and meaning
WordPinyinMeaning
以yǐby means of, with
正zhèngthe norm, set right
治zhìto govern; in order
国guóthe state
奇qístrange; surprise
用yòngto use
兵bīngarms, troops
无wúnot have, without, no
事shìaffairs, work
取qǔto take, to seize
天下tiān xiàall under heaven, the world
吾wúI
何以hé yǐhow, by what
知zhīto know
其qíit, he, they (subject)
然ránso, thus
哉zāiexclamation particle
此cǐthis, these
多duōmuch, many
忌讳jì huìprohibitions, taboos
而érand, and then
民mínthe people
弥míthe more
贫pínpoor
利器lì qìsharp tools
国家guó jiāthe state
滋zīever more
昏hūnconfused, benighted
人rénpeople, others
伎jìskill, craft
巧qiǎocleverness, skill
物wùthing, beings
起qǐto rise, to appear
法令fǎ lìnglaws and orders
彰zhāngconspicuous, manifest
盗贼dào zéithieves and robbers
有yǒuto have, to possess
故gùtherefore
圣人shèng rénthe sage
云yúnto say
我wǒI, me
无为wú wéinon-action
自zìoneself, by oneself
化huàto transform
好hàoto love, to like
静jìngstillness, still
富fùrich, wealth
无欲wú yùwithout desire
朴pǔthe uncarved block
Compare: James Legge (1891)

A state may be ruled by (measures of) correction; weapons of war may be used with crafty dexterity; (but) the kingdom is made one's own (only) by freedom from action and purpose.

How do I know that it is so? By these facts:--In the kingdom the multiplication of prohibitive enactments increases the poverty of the people; the more implements to add to their profit that the people have, the greater disorder is there in the state and clan; the more acts of crafty dexterity that men possess, the more do strange contrivances appear; the more display there is of legislation, the more thieves and robbers there are.

Therefore a sage has said, 'I will do nothing (of purpose), and the people will be transformed of themselves; I will be fond of keeping still, and the people will of themselves become correct. I will take no trouble about it, and the people will of themselves become rich; I will manifest no ambition, and the people will of themselves attain to the primitive simplicity.'

Public domain. Source: Wikisource.

Meaning of chapter 57

Chapter 57 argues that a state is best governed by doing less. It opens with three methods set side by side: govern the state by what is upright, wage war by surprise, but win the world by leaving it alone (无事), a phrase also found in chapter 48.

The proof is a list of measures that backfire. More prohibitions make the people poorer; more sharp tools bring more confusion; more skill and cunning breed more strange things; more laws and orders produce more thieves and robbers. Each step meant to create order adds to the disorder.

The chapter ends with the sage speaking in the first person, in four parallel lines. He practices 无为 (non-action), loves stillness, leaves things alone and has no desires, and each time the people do the rest of themselves: they transform, become upright, grow rich and become simple. The last word, 朴, is the uncarved block of chapters 28 and 32. Chapter 75 makes the same case from the other side, listing what goes wrong when those above meddle.

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