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Wanwu (万物, the Myriad Things) in the Dao De Jing: Meaning and Occurrences

In the Dao De Jing, wanwu (万物), literally "the ten thousand things", means everything that exists: the Way gives birth to them and nourishes them without making itself their master.

万物 (wàn wù) is literally "the ten thousand things": everything that exists. This site translates it "the myriad things" and sometimes "all things"; the French translation says "les dix mille êtres", the ten thousand beings.

The text is often concerned with where they come from. Chapter 1 calls the named 万物之母, the mother of the myriad things; chapter 40 says they are born from presence, and presence from absence; chapter 42 says three gives birth to the myriad things. In chapter 51 the Way gives them life and virtue nourishes them.

It also describes how they are treated. In chapter 34 the myriad things rely on the Way for life and it does not refuse them; it clothes and feeds them but does not act as their master. Chapter 5 says heaven and earth are not humane and treat the myriad things like straw dogs, and in chapter 16 the myriad things arise together while the speaker watches their return.

Every occurrence of 万物

Chapter 1

  1. Line 4

    有yǒu名míng万wàn物wù之zhī母mǔ。

    Naming is a concept born from terrestrial beings.

Chapter 2

  1. Line 7

    行xíng不bù言yán之zhī教jiào,万wàn物wù作zuò焉yān而ér不bù辞cí,

    Carries out unspoken guidance. The myriad things conform to the same law, without a word.

Chapter 4

  1. Line 2

    渊yuān兮xī似sì万wàn物wù之zhī宗zōng。

    So deep as to be the ancestor of the myriad things.

Chapter 5

  1. Line 1

    天tiān地dì不bù仁rén,以yǐ万wàn物wù为wéi刍chú狗gǒu;

    Heaven and earth are inhumane, they treat all things like ritual dolls.

Chapter 8

  1. Line 2

    水shuǐ善shàn利lì万wàn物wù而ér不bù争zhēng,

    Water benefits all things without struggle,

Chapter 16

  1. Line 2

    万wàn物wù并bìng作zuò,吾wú以yǐ观guān复fù。

    The myriad things act in concert, I therefore watch their return.

Chapter 32

  1. Line 4

    万wàn物wù将jiāng自zì宾bīn。

    the myriad things would come to them as guests of their own accord.

Chapter 34

  1. Line 2

    万wàn物wù恃shì之zhī而ér生shēng而ér不bù辞cí,

    The myriad things rely on it for life, and it does not refuse them.

  2. Line 4

    衣yī养yǎng万wàn物wù而ér不bù为wéi主zhǔ,

    It clothes and feeds the myriad things but does not act as their master.

  3. Line 6

    万wàn物wù归guī焉yān而ér不bù为wéi主zhǔ,

    the myriad things return to it, yet it does not act as their master:

Chapter 37

  1. Line 3

    万wàn物wù将jiāng自zì化huà。

    the myriad things would transform of themselves.

Chapter 39

  1. Line 3

    谷gǔ得dé一yī以yǐ盈yíng,万wàn物wù得dé一yī以yǐ生shēng,

    the valley attained the One and became full, the myriad things attained the One and came to life,

  2. Line 10

    万wàn物wù无wú以yǐ生shēng将jiāng恐kǒng灭miè,

    if the myriad things did not live, they might perish;

Chapter 40

  1. Line 3

    天tiān下xià万wàn物wù生shēng于yú有yǒu,

    The myriad things of the world are born from presence,

Chapter 42

  1. Line 3

    三sān生shēng万wàn物wù。

    three gives birth to the myriad things.

  2. Line 4

    万wàn物wù负fù阴yīn而ér抱bào阳yáng,

    The myriad things carry yin on their backs and embrace yang,

Chapter 51

  1. Line 3

    是shì以yǐ万wàn物wù莫mò不bù尊zūn道dào而ér贵guì德dé。

    So among the myriad things none fails to honor the Way and value virtue.

Chapter 62

  1. Line 1

    道dào者zhě万wàn物wù之zhī奥ào。

    The Way is the hidden refuge of the myriad things,

Chapter 64

  1. Line 18

    以yǐ辅fǔ万wàn物wù之zhī自zì然rán,而ér不bù敢gǎn为wéi。

    He helps the myriad things to be as they are of themselves, and does not dare to act.

Chapter 76

  1. Line 2

    万wàn物wù草cǎo木mù之zhī生shēng也yě柔róu脆cuì,

    Grass and trees are soft and tender when alive,

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